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 Thailand marks king's anniversary

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Posted on 06-12-06 1:20 PM     Reply [Subscribe]
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From BBC NEWS:


Thailand marks king's anniversary


Thailand's King Bhumibol Adulyadej has called for national unity during colourful celebrations in the capital to mark his 60 years on the throne.

The king, who is the world's longest-serving monarch, addressed a cheering crowd of hundreds of thousands of people in Bangkok's Royal Plaza.

Speaking from the palace balcony, King Bhumibol, 78, said that unity would bring prosperity to Thailand.

Dignitaries from around the world are in Bangkok for the celebrations.

"Unity is a basis for all Thais to help preserve and bring prosperity to the country in the long run," the king told the crowd, which stretched some 3 km (2 miles).

"If Thais uphold these ethics, it will ensure that Thailand will stand firmly," he said.

'Historic event'

Hundreds of thousands of Thai's, most wearing yellow or carrying yellow flags to honour the monarch, had gathered to hear the king speak.

They received his address with shouts of "Long Live His Majesty!"

"Police estimate almost one million people were there at the peak of the royal audience," Bangkok police spokesman Colonel Pinit Maneerut told the AFP news agency.

"It's an unprecedented and historic event," he said.

Many people had arrived in the early hours to find a place from which to see the king, who is both highly revered and very popular.

Chom Taenglek, who arrived at dawn, wore a yellow shirt.

"This is a very auspicious opportunity," he told Reuters news agency.

"I would like to see all Thais sacrifice and do good for the country and our king, whom everyone should follow as a role model," he said.

'Lasting admiration'

The open displays of affection for the king are genuine, says the BBC's Jonathan Head. Few Thais have anything but praise for the man they describe as being the very soul of their country.


People all over the country have been wearing shirts to celebrate this special event, flags have been placed all over the streets around the country.
Steven, Bangkok

Have your say: Asian monarchies

King Bhumibol ascended the throne in 1946, after the mysterious death of his older brother.

He has reigned - holding few defined powers of his own - through 17 military coups, 20 different prime ministers, and 15 constitutions.

His relentless travel throughout Thailand earlier in his reign and his strong personal interest in rural development increased his public profile and won him lasting admiration.

But it has been his timely interventions at moments of crisis that have earned him the gratitude of so many Thais - most recently when he ended the stand-off over a disputed general election in April, our correspondent says.

The five days of celebrations will include fireworks, feasts and a river parade of ceremonial boats.

Heads of state and senior dignitaries from around the world, including Japan's Emperor Akihito, Queen Beatrix of The Netherlands and the UK's Prince Andrew, are due to participate in the festivities.
 
Posted on 06-12-06 1:24 PM     Reply [Subscribe]
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Hindu Kingdom of Nepal is nothing without it's King. Don't believe in the spamming words that SPAM has spread. We are poor not because of King. We are poor because the corruption and terrorism exists. Stop believing the blatalant lies of SPAM...it is the one who is power hungry as we have seen time and again. We know that SPAM supporters are few in number and they have managed to keep up their voice because of their Mob and Goon sense. We are into a vicious circle now. The King, with or without powers, will be in our hearts. We owe our identity as Nepalis to the Monarchs who united us!
 
Posted on 06-12-06 2:35 PM     Reply [Subscribe]
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How come people against Monarchy aren't barking here?

You people are barking against the power that made you Nepali...and there people are glorifying their Kings who stand for their symbols. Don't escape from your identity. Anyway most of you are in phoren land. The people in Nepal, know have decided what they want.
 
Posted on 06-13-06 4:01 AM     Reply [Subscribe]
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memyselfandnepal,

Like you I don’t think King is the sole reason for Nepal’s all ills. I think he has been unfairly demonized by our corrupt politicians because he is the easiest punch bag. All they have to do is blame him no matter how ridiculous the allegations are in order to save their own skin and hide their shortcomings. Easy. They couldn’t ask for a better scapegoat. After all, not too long back they were the ones claiming that the maoists were being run by the King in order to “destabilize democracy.”

Now they have collaborated with the same terrorists to oust the king. They have even (no surprise here) blamed the king for the recent spate of crimes/burglaries in Kathmandu. I mean give me a break. I personally think that King was the lesser of the three evils. I am not sure I could say the same about his wanton son though. Oh well, the King is now a history. I don’t exactly mourn the demise of the institution. I mean although I would have liked things happen differently, I guess it was meant to be. It can’t be undone. I can only hope and pray that things do not turn for the ugly in a couple of years. But I do believe that the King did what he did with the best of intentions albeit it has cost him dearly.
 
Posted on 06-14-06 6:57 AM     Reply [Subscribe]
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Lokman, I couldn't agree more with you! Only if people were sane enough to realise the SPAM intentions.

Most of the SPAMmers get direct benefits from the money of SPAM and hence they shout out in support of SPAM...I travelled a lot and tried to gauge the realistic situation and found it to be trure! People of Nepal would in no way go against Monarchy which they have reverred for 230 years and and then start supporting the Corrupt politicians and terrorists - not possible!
 
Posted on 06-14-06 7:19 PM     Reply [Subscribe]
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Oh, did you peeps watch the Spain vs Ukraine match? Prince of Spain was there along with his wife. And the cameras (of European Televisions) were following closely every moment.

That's what royalty brings. This is just one of the reason why I support the case of Royalty in Nepal. It attracts attention and brings goodwill and investment.
 
Posted on 06-14-06 8:16 PM     Reply [Subscribe]
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To get such attention of camera, Himani will have to appear half naked with torn bras and panties.
 
Posted on 06-14-06 10:05 PM     Reply [Subscribe]
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I think this should be a lesson to all the Nepalese peole-like the BBC said, King of Thailand is a symbol of peace and national unity for all the Thais. He has intervened to restore order. King G of Nepal tried but the parties and Maoists did not let him do it.

Here is my suggestion to King G. Keep a low profile for now. Let the hooligans and Maoists and atheists run the show unitl the PEOPLE become fed up with these jack assess. Then attempt a coup and reassert some authority. People will be very happy again. So,King G don't be sad your days will come back because such is Nepal's history and legacy. The spirit of Nepal will revive and people will need you again like in Thailand. If Thailand went through 15 constitutions then Nepal is still in the baby phase of growing up. who knows we might have hundreds of constiuttions ....
 
Posted on 06-14-06 11:00 PM     Reply [Subscribe]
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Grow up karmarana. it is because of people like you Nepal is where she is right now. If you cant' talk good about other people, at least don't be immature
 
Posted on 06-15-06 1:11 PM     Reply [Subscribe]
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1) Kamrana (08:16), did your mother and and family teach you this? Do you spend your time with your family wearing those attires? You showed how much of cultural background you have.

2) Amrit (10:05), couldn't agree more with you. I will get back to you. Keep up the voice! If you don't speak, who will?

3) Kathmandubasi (11:00), it's actually people like you (SPAMmers), who depend on direct money of SPAM, are against the people! You see, you are an anti-clock!
 
Posted on 06-15-06 11:55 PM     Reply [Subscribe]
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Amrit said:

“Here is my suggestion to King G. Keep a low profile for now. Let the hooligans and Maoists and atheists run the show unitl the PEOPLE become fed up with these jack assess. Then attempt a coup and reassert some authority. People will be very happy again. So,King G don't be sad your days will come back because such is Nepal's history and legacy.”


The chances of that happening are slim to none. The king is pretty much a history now. The king did exactly that (on 2 Feb), his intentions were good, but fate wasn’t too kind to him. In this day and age, it’s very hard to justify a direct rule by a King even if the alternatives to that are far less than appealing. Next time, in the rare event that he tries to assert his authority or play a role in the political landscape of Nepal, even if it is a positive one, that is going to be the final nail in his coffin. His fate will be sealed. He will lose of whatever little sympathy and goodwill he has managed to keep hold of. Its really a no-win situation for him. The tide of tide has changed against him, and permanently so. But I still do believe that he wasn’t nearly as evil as he has been made out to be by the media and our corrupt politicians.
 
Posted on 06-16-06 4:24 AM     Reply [Subscribe]
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Gyane is an asshole who did nothing but weakened and murdered Nepal and its people. People who think this asshole is the only option Nepal has to have so that it could remain a Hindu Kingdom may have never had to lose a son, daughter, hunsband or beloved one in the battle against Gyane Chor.

I am surprised with some people that how come they can have so much regard and respect for Gyane.
 
Posted on 06-16-06 4:29 AM     Reply [Subscribe]
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Yeah right, I am sure when Paras murdered the singer Gurung and was set free; or when Gyane murdered his brother and his whole family and shed the crocodile tears; when Gyane took over as a dictator and killed hundreds of Nepali people during his terror reign.......... and so on, his intention was purely devine. What a fu**ing thought.
 
Posted on 06-16-06 8:25 AM     Reply [Subscribe]
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I just posted a topic "let's see who's talking"....which answers all the questions:

1) Gyanendra killed nineteen people. Haha, 3 of these people were named state terrorists. 1 of them was a poor Indian Muslim (what was he doing in the movement?) and all of them were violating strict State Prohibitory orders and were responsible of 19 days of shameful movement which put down businesses all over the country. And most of all they were vandalizing public and private property and bringing immense discomfort. Good that they were killed. Fantastic!

2) Paras's "hit and run". Haha. Any one cared enough to know the alchohol level in Paras's blood? Accidents happen. He is not insane like you all are. That's why he is a prince and you are commoners b*tch*ng about him.

3) Okay. I know people writing against the Monarchy are direct dependent of SPAM money. So you arguments are folly and has been refuted again and again.

4) Come up with something new. Or else get doomed.
 
Posted on 06-16-06 8:39 AM     Reply [Subscribe]
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5) Gyanendra murdered his family? This has got to be best conpiracy theory of the decade or perhaps century.
I thought it was Girija with the help of India who did it because King Birendra had met with the Chinese officials and high level ministers just about 7-10 days ago and signed some important agreements. But again, I don't agree to this conspiracy theory because BJP was in power in India and they wouldn't do this.

When you try to make sense, talk of FACTS and NOT conspiracies. When you put Conspiracies as points of arguments you show that YOU HAVE NO DEBATING SENSE. For that matter have you ever taken part in any elocution or debate at any stage? No, never! Get real and stop SPAMming!
 
Posted on 06-16-06 9:01 AM     Reply [Subscribe]
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YOU THOUGHT OR YOU KNOW? THERE IS A GREAT DIFFERENCE BETWEEN THE TWO. DOGMATISING DOES NOT MAKE YOUR ARGUEMENTS BELIEVABLE!!!
 
Posted on 06-16-06 9:19 AM     Reply [Subscribe]
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Kaloketa...that's what I exactly said! Your conspiracy theories and my thoughts make no difference! And hence stop with your conspiracy theories. I just put that thought to make you find a mistake in me and hence find yourself in mistake. Fools, would remain fools.

There is no place for "conspiracies" and "personal thoughts" in Debates and Nation Building. Although "personal thoughts" may find a place, "conspiracy theories" never will. I am a Master of this game that you have just started playing.
 
Posted on 06-16-06 9:51 AM     Reply [Subscribe]
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The Mystique of Monarchy
Thailand's King Bhumibol offers powerful proof that royalty is still relevant
By PICO IYER
This article originally appeared in the June 19, 2006 issue of TIME Asia.

"Let us sit upon the ground and tell sad stories of the death of kings," Shakespeare's poetic (and doomed) Richard II prophetically says in the play named after him. "Some have been depos'd," he goes on, some "haunted by the ghosts they have depos'd ... all murder'd." But were a modern Richard speaking today, he would more likely talk about the death of kingship—the very idea of a useful, functioning monarchy. The last quarter of a century has seen the number of democracies and republics in the world explode from 40 to about 120. Monarchs, as a consequence, have come to seem as obsolete as court jesters or princesses in towers. For nine out of 10 people in the world, royalty is the stuff of fairy tales.

Yet in much of Asia, royalty is still a fact of life, a constant and living presence. In Thailand, King Bhumibol Adulyadej is just such a presence. Last week, Thais marked, with genuine joy, the 60th anniversary of the King's coronation—five days of dazzling celebrations attended by crowned heads from 25 nations.

The hope of royalty is that it can bring light and a sense of future to its subjects; the reality, far too often, is that it pulls countries back into the dark ages. This year, we have witnessed both sides in Asia, with history made as much by unelected, hereditary rulers as by democratically chosen leaders. Six months ago, King Jigme Singye Wangchuck of Bhutan startled the world by announcing that he will voluntarily dethrone himself to encourage democracy in his country. In nearby Nepal, King Gyanendra moved in the opposite direction, claiming absolute power for himself and reinstating his parliament only after his people rose up to protest his rule by fiat. Similar, though far more peaceful, demonstrations took place in Thailand, against Prime Minister Thaksin Shinawatra. The country appeared headed toward political chaos until King Bhumibol stepped in this spring and urged the contending parties to settle their differences.

Thailand's King possesses the moral authority to do this because he sits above politics, as if belonging to a different realm. He knows that his role as King is to be a symbol, not a personality, precisely because (unlike a politician) he does not have to hustle and promote himself to win the people's favor. King Bhumibol happens to be hugely admired across Thailand, acclaimed as a musician, painter, patent-holding inventor and, most of all, philanthropist, who constantly goes around his kingdom offering development projects to help his people. But what he really seems to have mastered is the art of remaining highly visible, yet at some level out of sight. His thoughts and longings are not chronicled in the daily papers; instead, he remains a figurehead who holds the country together in part by projecting an image of constancy, changeless even as he guides his nation through a series of dramatic, modernizing changes.

Many cultures in Asia seem to understand the power of illusion, or at least the value of sometimes suspending disbelief, and acknowledging that (as in a marriage) not knowing everything can be the best key to survival. In Japan, for example, the imperial family stays in place in part thanks to a compliant press, which preserves a veil over its many difficulties, in part through a determination to keep its private lives relatively private. Monarchs can only function if we don't look at them too closely, and quietly consent to the notion that they can bring us all together.

It's different in the West. In Scandinavia, royal figures endear themselves to their people by bicycling around just like everyone else; in Britain and Monaco, an omnipresent press spotlights the heir to the British throne murmuring about Tampax to his mistress, and the children of Grace Kelly wading through affairs and public breakdowns. If monarchs are so familiar, however, what function are they serving, and how are they really different from celebrities? Many of the kings of Asia have opened up to the modern, international world—King Bhumibol (born in Cambridge, Massachusetts) saw his oldest child marry an American; King Jigme was educated in Britain; and the Emperor of Japan married a commoner. Yet they have managed not to lose their dignity in the process.

It isn't the job of a monarch to be perfect; it's his job to keep his imperfections to himself. Thailand's 78-year-old King, the longest-ruling royal in the world, has done this with particular success. As we watched the old-fashioned titles and costumes assemble in Bangkok last week, it was possible to speak, unlike Richard II, of the life—not death—of kings and kingship.
 
Posted on 06-16-06 10:00 AM     Reply [Subscribe]
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From Scoop.co.nz

Why US Support For The King Of Nepal Is Important?
Monday, 18 April 2005, 11:49 am
Opinion: Khagendra Thapa
Why The US Support For The King Of Nepal Is Important?

Dr. Khagendra Thapa

Nepal has been fighting the violent communist insurgents for the last nine years. After two failed attempts to have a negotiated settlement of the dispute between the government and the insurgents, the violence inflicted by the insurgents against the innocent citizens of Nepal has escalated. More than 11,500 lives have been lost as a direct result of the conflict and another 23,000 have committed suicide because they could not bear the pain of loss of relatives and the property owing to the conflict.

The supposedly democratically elected government was highly ineffective to fight the insurgents because the elected politicians including the prime ministers were extremely corrupt. According to Jana Dharana, a weekly newspaper published in Nepali language, in the course of last fifteen years, the elected criminal politicians, stole Rs.92,000,000,000 that is equivalent to US $1.5 billion. It is believed that the money donated by friendly countries to fight the terrorists was also siphoned away by the elected government. The country side is just about completely controlled by the insurgents.

The elected criminals were only interested to swell their bank accounts. They had absolutely no interest in the welfare of the poor people. The per capita income of Nepalese people has actually gone down after 1990 (was $265 and now it is $213) when democracy was introduced in Nepal. The elected government not only failed to control the violence from terrorists but they also refused to hold general elections. The government was ineffective, corrupt, and failed to maintain the law and order. There was anarchy in Nepal instead of the rule of law. The newspapers and other news media had become the mouth piece of the terrorists. The terrorists were also able to use the cell phones, internet, telephones, and FM radios as a means of communications. They were using the media to issue threats against the people. Insurgents were about to take control of the whole country including the capital.

Under these circumstances, the King Gyanendra of Nepal had two alternatives: one to give up the power to the insurgents and let Nepal be another Cambodia or dismiss the corrupt government and make a last minute attempt to save the thousands of year old monarchy and also protect the fundamental rights of the people to live freely without the atrocities of terrorists. Had he chosen the first track and given up the power to the insurgents and leave the country and the people at the mercy of terrorists, then definitely the insurgents would have killed millions of innocent Nepalese people including the corrupt politicians.

Fortunately, King Gyanendra decided to stay in the country and fight back both the insurgents and the corrupt elected criminals who were indirectly supporting the terrorists. Please note that the one of the coalition partners of the dismissed government was communist party (Marxist, Leninist). I believe that King of Nepal is making a last minute attempt to save the country and people of Nepal from the violent take over by the insurgents. It is a very risky attempt. If the King fails, Nepal will turn into another Cambodia and at least a third of the people of Nepal (that is, 8,000,000) will be killed.

Therefore, it is very critical that the US and the Western countries must support the King. The Nepalese King has put both his life and his throne at stake. He has no choice but to succeed. The takeover of the power by the King was widely supported by all sections of the Nepalese society. There were huge celebrations through out the nation in support of the King?s take over. Therefore, it is unwise and unhelpful to withdraw the support and military assistance to Nepal. If the military assistance is stopped for Nepal, it is extremely likely that the ruthless terrorists will take control of Nepal and turn it into an international terrorist?s hub. I understand that a group of Nepali Diaspora living in the USA and Western Europe are against the King of Nepal. They are indirectly lobbying for the insurgents. Nevertheless, it is wrong for the US government to listen to a select few individuals who are looking for the best interests of their power hungry corrupt friends and relatives instead of the destitute people of Nepal.

It has been observed that huge peace rallies supporting the actions of His Majesty the King of Nepal have taken place in Washington DC, New York, Sidney, Australia, and even in New Delhi, India. It is estimated that over 73% of the people of Nepal support the Feb.1, 2005 actions of the King.

According to the information received from Nepal, the security situation in Nepal has improved significantly after Feb. 1, 2005. The insurgents have lost badly in the battle fields. In western Nepal, over 200 insurgents were killed in a major battle. Various newspapers in Nepal have reported that the insurgents have started fighting among themselves. It indicates that the time for peaceful Nepal is not very far.

His Majesty the King has already proclaimed that he will ensure that the local government elections are held within a year in all municipalities. This is another proof that the King means what he says and he will restore democracy within the next three years as promised if not before. If the security situation improves, it is in the best interest of both the king and the country to hold the general elections and form an elected government. One can bet with certainty that the political leaders will oppose any kind of election in Nepal. It is because they will loose the election big time. Having looted the people for the last fifteen years they do not have the guts to go to the people. Therefore, they want to revive the dead parliament so that they could be members of parliament for life. It seems these leaders are taking lessons on democracy from Egyptian president Hosni Mubarak.

ENDS
 
Posted on 06-16-06 10:02 AM     Reply [Subscribe]
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From Scoop.co.nz


Nepal: Why I Support The King
Thursday, 15 December 2005, 11:27 am
Opinion: Sagar Mani Lamsal
Nepal: Why I Support The King
By Sagar Mani Lamsal

A supporter of King Gyanendra's seizure of absolute powers on February 1, 2005 is inevitably criticized as being at least one of the following:

- A scion of the Rana-Shah oligarchy – genealogical or other wise -- congenitally bent on subjugating the vast majority of impoverished and underprivileged Nepalis;

- A superstitious misfit who still sees the king as an incarnation of the Hindu deity Vishnu;

- A beneficiary of the palace payroll aiding and abetting the restoration of full feudalism;

- A remnant of Nepal's palace-led authoritarian past seeking to regain powers and privileges lost in the democratic upsurge of 1990.

As someone who does not fit into any of these four categories, I have decided to create a fifth: a foot soldier in Nepal's war of independence. It is in this spirit that, despite all the gloom and doom hovering over the kingdom, I detect something positive is about to happen regardless of how the conflict plays out.

The tripolar conflict between Narayanhity Royal Palace, mainstream opposition parties and the Maoist rebels is essentially a struggle for the future of Nepal. (I'm sticking with the term "tripolar" because I'm not sure how far the political parties and the Maoist rebels have actually bridged their differences.)

I certainly cannot claim to imagine the horrors those caught on the frontlines of the conflict have experience for no apparent fault of theirs. I can only hope and pray that the sacrifice of the murdered and maimed will not have gone in vain.

The Maoists have brought out the deep political, economic, social and cultural inequalities that have struck ever deepening roots under 236 years of monarchy. In their ardor to blame the king for this reality, the Maoists have let out another side of their thinking. Maoist literature recognizes that Nepal's stagnation is a product of its special form of partial incorporation as a semicolony of the British Raj and subsequently within the political economy of India. This experience, in their words, has ensured a degree of forced stagnation in the production and productivity which led to increased popular pressure on marginal land, emigration and ecological decline.

In seeking to redress these grievances, they have unleashed ancient hatreds to a dangerous level. Destruction and devastation, in the Maoists' view, provide the foundation to build anew. But do they have the ability to sustain even what would remain, much less build anything. Can they expect to retain power – much less initiate their radical programs? In recent months, they seem to have lost the spine to go head on against the monarchy.

Having joined peace talks twice under a king whose enthronement they so severely denounced, the Maoists have swung the other way. Their 12-point accord with the principal parliamentary parties to restore total democracy has raised more questions than it has answered. The circumstances in which they signed the accord have deprived them of their other novelty: the willingness to resist Indian pressures and practices. At least the mainstream parties are honest about their attitude toward Nepal's southern neighbor.

Girija Prasad Koirala, Madhav Kumar Nepal and all the other leaders and followers in the seven-party alliance now arrayed against the palace aren't gripped by some sinister compulsion to ruin the country through perpetual protests. Indeed, they believe the way forward for Nepal in today's day and age can only be by empowering the people.

They may believe the monarchy is the principal obstacle to Nepalese democracy as they envision it. But in their heart of hearts, do they still have doubts about their ability to hold the country together in a post-monarchy environment? Is that why alliance leaders worry in private conversations about the "vacuum" that might grip a small nation perched strategically between Asia's two giants? Is this why, like the Maoists, they have not been able to even articulate what total democracy is?

On the face of it, the mainstream alliance's belief – and even the Maoists', for that matter -- in closer cooperation with India cannot be considered inimical to Nepal's interest. There is full merit their argument that Nepal cannot expect to go on receiving Indian concessions without offering reciprocal pledges on major concerns of New Delhi.

Logically, the new realignment created by the mainstream-Maoist accord should have spelt the end of the royal regime. The reason King Gyanendra remains unperturbed – at least in public -- is because he recognizes that "total democracy" is not the real reason Indian engineered this union.

I personally believe the Indians do not want to do away with the monarchy. If King Gyanendra acceded to Indian demands on a broad package of concessions – I am personally convinced that such a proposal would not differ much from the versions New Delhi tried to impose on King Birendra and interim prime minister Krishna Prasad Bhattarai – New Delhi would once again hail King Gyanendra's wisdom, experience and maturity in the same awed tone editorial writers used in the weeks and months after his enthronement four years ago.

For me, the king's game plan is clear. He is too smart to expect to monopolize power the way his father and brother did. But, then, he is not ready to retain the throne without the freedom of action his vision of the monarchy demands. King Gyanendra has made up his mind to wage Nepal's war of total independence. The cause of this war is what inspires me.

King Gyanendra's opponents don't need to stress the obvious. The royal government is autocratic, packed with yes-men and devoid of creativity. The lack of representative institutions at all levels has made the palace unaccountable. Royal relatives and hangers-on are abusing their power and privilege in a way the democratic leaders never could. This, to me, is a price worth paying.

Why is the government is going after the media? Actually, it is going after only one media house, Kantipur, which has been more responsible than any political party for subverting democracy. (The raid on Sagarmatha FM was merely a reflection of the royal government's resolve to implement the law. In the government's view Prachanda is still a terrorist, and the law forbids anyone to encourage terrorists.)

What kind of newspaper would report that the Maoists, in a massive extortion spree, had sought "donations" from its publishers but then hold back the fact that they had paid off. The Maoists had the decency of returning the day the story appeared to return the money. What kind of publisher or editor would carry Dr. Baburam Bhattarai's plea for a military uprising against the new king amid such grave national crisis? Probably one attuned to the traditions of the subversion and subterfuge of Indian journalism practiced against its neighbors.

No doubt, the public had a right to know what the chief Maoist ideologue thought about the royal massacre. Dr. Bhattarai may have had his own agenda in lavishing praise on each one of King Gyanendra's predecessors in the Shah dynasty while singling out the new monarch for calumny on the basis of hearsay and rumor? Was it so difficult to see through the Maoist propaganda?

How many Indians from Assam, Almora, Darjeeling and Meghalaya masquerading as Nepalis dominate Nepali newsrooms to spread Indian venom against Nepal in the name of a free press? Why are publishing houses with hefty property interests in India – including massive income-tax defaults – the most critical of the royal regime?

And the code of conduct for non-government organizations? Again, this was the way the United States and European imposed their color-coded "revolutions" in Georgia and Ukraine. Weeks after the Nepalese government issued the NGO code, the Kremlin came out with similar restrictions. One autocrat emulating another? Or two countries comparing notes to protect their flanks?

The royal regime cannot expose the charade because of King Gyanendra's core dilemma. His strongest loyalists are incompetent and the most competent people on his side have the temptation and tendency to become the most disloyal.

But, then, King Gyanendra is too shrewd not to understand the space history and geography have provided him. His plan to develop Nepal as a transit point between the rapidly growing economies of India and China has prompted much ridicule from his detractors, but it worked for Nepal – or at least Kathmandu – in the past. What the Malla kings could do for Kathmandu is entirely within grasp for the entire kingdom.

Nepal has reached a critical crossroads. The stakes are much higher than determining whether Nepal remains a monarchy or becomes a republic. Basically, this is the challenge: Nepal can either be truly independent of or truly dependent on India.

If India wants Nepal to be firmly in its sphere of influence let it incorporate the kingdom as a full member of the union. Having secured its foothold on Nepal's strategic position and established full control of its water resources, New Delhi can lay the basis for a healthy center-state relationship. Ordinary Indians would be startled to discover the commonalities Nepalis share, given the negative image their media have consistently portrayed.

But Nepalis must be assured of the full benefits of formal integration. We would need Central Police Reserve Force to step in to quell unrest. Natural disaster victims would require the full deployment of the relief and rehabilitation of the Indian machinery. Political representation in the Lok Sabha could be worked out in accordance with several factors that assuage concerns of underrepresented social, ethnic and linguistic groups. Indeed, India's current political map might have to be redrawn to optimize integration with bordering Indian states.

Indeed, some communities in Nepal may resist formal integration with India more violently than others, but then that is a price India has been paying in half of its states for more than a half-century.

If that is too high a price for New Delhi, then it must grant Nepal full recognition as an independent and equal partner. Nepal would enjoy the sovereign right to develop its own political and security ties with China, Pakistan, United States or any other country as it deems fit.

India would also need to fully respect Nepal's economic sovereignty. Why should Nepal have to go to such lengths to invite third-country investors like Kodak only to have them leave after India reneges on its promise of full market access? Bilateral treaties should hold the full force of law. If free and unrestricted trade is guaranteed by both governments, why are Indian state governments allowed to step in to impede commerce. Specifically, why do Vanaspati Ghee, zinc sheets, nails and bolts – a handful of Nepalese products that sell well in India – come under the periodic entanglements of Indian trade and commerce regimes?

King Gyanendra's roadmap is aimed at consolidating Nepal's sovereign options through closer integration with China. The first direct passenger bus service linking Kathmandu and Tibet began weeks after the royal takeover, although it has now stalled amid procedural hurdles.

Efforts at developing Nepal as a transit point between China and India have received a fresh impetus. Nepal expects to provide the transit facility with the objective of expanding its service sector and physical infrastructure development. A Nepalese government study has identified three alternative routes linking the three countries.

Chinese delegations have visited Kathmandu to expand cooperation in investment, tourism promotion and infrastructure development. Nepal expects China's modernization of Tibet will assist the development of its own mountainous northern districts. Specifically, the kingdom hopes to benefit from a railway project linking China with Tibet’s heartland. Chinese officials say the railway will bring in 5.64 million tourists to Tibet over the next five years. The Lhasa-Kathmandu bus service is likely to benefit.

Kathmandu is planning to set up a special economic zone in its north with Chinese cooperation. Both governments will have special laws, special taxation structure and special investment policies in an effort to ease the access of Nepalese products to Chinese markets.

Nepal and China have taken special interest in developing the kingdom’s vast hydro-electric power potential. China and Australia will invest in West Seti Hydropower project, the biggest hydro-electric project of Nepal with the capacity of 750 megawatt,
the Chinese news agency Xinhua reported recently.

The $1.2 billion project is scheduled for completion within five and half years. The power generated will be sold to India, yielding $29 million in the first year of operation.

The war of Nepalese independence has begun – never call retreat.

ENDS
 



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